Saturday, May 21, 2011

Ode to Palestine (1 )

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Ode to Palestine (1)
Artwork by Fathi Ghaben in devotion Hiyam Noir
Photo IKb Gaza - copyright Hiyam Noir 


قصيدة من اجل فلسطين
فلسطين قلب العرب ستكون حرة من جديد

بقلم:  هيام نوار – نيويورك –29 إبريل نيسان 2011

انتهى البحث الطويل
في سراب  اللا يقين
وانتهى المشي  بخطوات متعثرة
وتحسس الأشياء في عتمة المجهول

لسعتنا ذكريات الطفولة 
مثل طعم  خمر  عتيق
سوف تخبو الذكريات القديمة
لكنها تبقى  - لن تزول

كل شيء يظل ساكنا في المخيلة
يستدعي ذكريات زمان خلى
يتجرع  أهوال  العار  والمهانة

طي صفحة جديدة  يبعث في النفس  قبسا من نور
نور يبعث على الأمل في غد مشرق
مثل خيط الفضة يتمدد عبر منسوجة جدارية

الحزن على فقدان الأحبة
في آلاف  القبور يستريح المقاتلون من اجل الحرية 
وفي ساحات كثيرة يلتقي الناس للصلاة
لاجل بحر نظيف لطالما لوثته علوج الغاصبين
لأجل إصلاح  أدوات الصيد
التي  خربتها أيادي  الآثمين
لأجل استحضار محاصيل القمح
 التي  لم تمسسها قط أيادي الفلاحين

كن على يقين, فالشياطين تؤمن أن  الشر يؤتي أكله دائما
 إذا ما تعهدته أيادي المجرمين
فينتج  أشرارا  ما  كان لها أن تصير
مثل الجرائم وأعمال العنف

قذائفهم  ضربت مدارسنا
بيوتنا 
مزارعنا
آناء  الليل و آناء النهار
بها قتلوا أطفالنا... فلذات أكبادنا ... نالوا من  أجسادهم اليانعة

والآن عندما تلاطمت  أمواج البحر
وانقلب "الوضع الراهن" رأسا على عقب
وفرحت القلوب بالانقلاب  من النقيض إلى النقيض
وانتهت الولاءات الخائبة إلى زوال
وأصبح الناس يهتفون ..نحن أحرار نحن أقوياء
على مائدة إفطار متأخر كان اللقاء
بمعية أصدقاء  حلفاء
 إنه يوم الجائزة
لأجل فلسطين الحبيبة
سيكون حرا من جديد
قلب  العروبة  النابض


Translation from English to Arabic
By Khalid Amayreh

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" Ode to Palestine "(1)
By Hiyam Noir

The long blindly search
and the uncertainty is over
and the moving with small unsure steps
our groping hands will at last come to rest
stung by memories from our childhood
as the very bitter taste of old wine
our bad memories will fade, but last
recalling memories that are the  past
the sum of everything retained by our mind
the picking in all shames and humiliation 
the grieving over the loss of our people
in thousand graves rests our freedom fighters
in thousand memorial gatherings to pray
called down the spirits of our polluted sea 
for our fishing tools they have destroyed   
for our crops that labor hands never harvested
the devils always found the spiteful work for idle hands
all the awful  things  they never should have done
such as the most forceful, violent crimes
the evil that men do, lives after them 
their missiles struck our schools and homes
they fired rockets  and erased  our farmlands
their shelling continued through the nights and days
sound reflections lengthen in the dust and haze
pierced through the  eerie stillness long after the blaze
they killed our children with lead bullets
now when surface levels off, the oceans are turning
the Status Que in middle east to be upend
we are so thrilled about this awesome shift
abandoned are the shameful  allegiances 
people chanting we are free, we feel  the power
having a late breakfast with our new allies
a great reward for our tireless work
to the good cause of Palestine
the big heart of Arab people
turning a new page in our history
will bring the bright glimmer
as pure silver threads
in the finest woven pattern
of our ancient tapestry.

 May 14  2011
________
"Palestine is the heart of Arab countries”

_______________________________________
 
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Wednesday, February 25, 2009

Marriage in Palestine

From a Bride Grooms Perspective


PalestineFreeVoice September 15 2007

K.Safi/Hiyam Noir

Generally, marriage in Palestine is divided into two types : the traditional and the marriage of the bourgeoisie, (the " modern") - they both have different types of access road to the bride of the young mans dreams, but the rest of the details are similar. In traditional type of marriage, the mother of the groom and a sister, will search for the appropriate women, among acquaintances or relatives, or travel to different regions in search of a suitable women.When they find the appropriate women - as requested by the groom himself, he goes with them to the woman's parents, her home , to confirm his acceptance after a look at the wife to be.

This very first look at the woman considered as legitimate, recognized and approved. If the woman is not suitable for him, from the point of his view, the mother and sister will keep searching for another women, to be the partner of his married life. Until he fined the chosen one, the women's role ends here, and the men's role comes in. Hence both traditional and modern marriage have common details. In the modern marriage the young man knew a women before, and there is no need to involve the family, to make decisions and to seek for a suitable bride.

Only the young man asks his mother and sister to go with a question, if the woman’s family would accept to their marriage or not. Upon acceptance the men from each family will together hold a meeting, called (dowry determining), where both parts will evaluate the wedding costs, and all demands requested for the bride, to agree to this marriage. Of course after they have asked around about the husband to be, and accepted his manners, ideas and tendencies.


The Dowry Meeting

The groom's family starts the conversation asking questions in a polite way, about the acceptable dowry. They will convince on its value for their bride, a habitual, determined by Jordanian Dinars currency (1JD=1.3$) -the amount is roughly between 2.000 to 4.000 JD ( approx 7.000 used ) - less or more. The dowry is determinded according to the traditions and the customs of the family itself, the age and level of education of the girl and other related issues, the answers are spoken in gentle way too.

This important meeting may continues for an hour or two, until both families reach a mutually convenient, the dowry paid by the groom will be used to purchase all the clothes for the wedding, her jewelry and personal things, while the groom had fully equipped their home before, including furniture, bedroom and its contents, which costs up to another 2.000 JD, written in the marriage contract for the bride, in addition to another amount payable only when and if the husband divorced his wife, so the total after dowry will be determined and meeting its dowry and the preparations of their home can begin.

The Dowry

Generally, dowry is considered the be of the largest anxiety to the young men, especially when he works for continuous years and he still may not be capable after all, to finalize the building of a home and pay the amount of the dowry agreed upon, the reason is the low level of income and high unemployment in the occupied Palestine. Because of the high cost of living, and the high rates of basic requirements to live, many of the employees turn to the banks for a loan, while others incur debts from relatives and friends. Also many of them strive to buy home - furniture, electric appliances and installments ways, spending their best years of youth in a constant concern for continued payment of these premiums. - Accumulated for years, many of them force or compel to sell their wives' jewelry in the first months of marriage to repay all the debts.



Dowry and home furnishing costs are no longer ultimately, after approval and acceptance of the marriage officially, it is time to celebrate. The groom invites all his friends and the youth from both families and also their friends to celebrate with him. On the occasion of the wedding a youth concert called Zaffa,will be held, which requires th
e rental of a music ensemble,or a music band, a voice mixer, a stereo, head- phones to every one, and a large number of chairs for all the family members. Sometimes a wedding hall will be rented to throw a banquet. the very next day, in which the two families are gathering to get to know each other and to strengthen their bonds.

The Betrothal

After all this arrangements, it is OK for the bride- groom to see and talk freely with his wife, now the two has becomes one, though he has to wait to take her to their new home. As long as the arrangements around the wedding is not complete. The wedding might be have been delayed, sometimes because the bride is not ready yet, she did not buy all the necessities, or the reason can be that the groom failed to pay the dowry, which will make it difficult for him. Now he will spend the time in a critical psychological state, his wife to be, is standing in front of him and he cannot approach her more. He can not stay alone with her, or spend time with her, without the presence of another person. Every time he pay a visit to her, the family members will stay around them.

Maybe he can enjoy a few moments with her alone. This period considered to be the most important for both spouses, to examine each other, and get to know the true nature of each others. The longing to be with each other reaches its ultimate peak, after each meeting, the two is using all the possibilities to communicate with each others, across all available channels – they write letters to each others, they call each other on mobile-phones, they send to each others e-mail, and they find ways to send messages through friends, to each others. Therefore, he must strive to provide the amount of dowry agreed upon as soon as possible, to take his wife home,to terminate the engagement at its best.



The Wedding day

The wedding day is one of the most complex and busiest days of both the spouses; their schedule tends to be fraught since the first hour of dawn. In the morning he must take her, her sisters and her chosen female friends from relatives, to a women beauty & hair salon and he must pay the costs for them all. While he goes to the hairdresser for himself and his best friends, he leaves to confirm the date of the arrival of cars (10 to 20 limosines) that will take all the members of both families to the specified wedding hall.

Of course, he must pay the rent for the cars in advance; often the groom chooses the day of his wedding, to be the same day of the announcement, which will take place in the same hall. Wedding invitation cards (500 to 1.500 cards) must be distributed a head of time, to his family, members of her family, friends and acquaintances – the wedding ceremony will be held a specified time and date and often after the prayer time at 5:00pm.



When the bride finishes her makeup procedures, at the beauty salon, her husband to be, drives her to the closest photo studio, to capture the moment together for reminiscence, then he leads her back to her home, where her relatives and friends celebrate her wedding. The groom then finalizing the declaration process in the hall together with the men, of both families.As soon as he is finished, the groom takes the waiting cars towards the brides home, while he brings them all on a tour around the city.

The Celebration

The family members and friends begin to arrive to the wedding hall, where the celebration for the spouses starts from the beginning of the evening until midnight. Young and old will dance together the Palestinian folklore dance Debka,) singing and taking photos of the just married, blessing them and wishing them a happy marriage life .

Incidentally, the wedding halls is a great opportunity for a mother of a single son,to search for a suitable women. So each girl (women) that is invited to be a guest of a wedding, one of the objectives , is to expose her specifications in front of the mothers, who is looking for a traditional Palestinian marriage for their sons.


The Honey - moon

After all this marriage arrangements, the spouses enjoy a good month of honeymoon. It is a tradition that parents in Palestine provide a comfortable required rest for the new marriage couple. Everything possible is arranged to facilitate their life from now on, all close relatives of the two families, arrives with their gifts to help the new wedded couple to fulfill their dream. So the gifts will complete the new home, any lack of their basic needs or luxury, all gifts will be given after that the two have passed the test of ability to get married. He must provide all of the above requirements and need to prove that he is honorable to receive all the gifts.

He, the groom, must equip the house, pay the dowry, invite to the youth ceremony, pay for the wedding day & the banquet for both families, including all other expenses, to prove that he highly appreciate his the women that is now his wife, even if he is forced to borrow the money. - “There one who proposes to a beauty does not care about the dowry” - which means that he may sells his own soul, to provide the dowry for her, to express his high appreciation and his warm feelings towards his future wife.

The High Costs

The high costs of the dowry, may cause the reluctance of many young people to get married – because their inability to pay all these money, in addition to take such a heavy responsibility at an early age. Especially with the deteriorating economic conditions and the high unemployment in Palestine, some families may not be granted to alienate or waiver the issue of dowry.The issue of the dowry put social pressure on this family, their pride and also to her prestige. While the religion of Islam insists on woman’s right to take their dowries, the man did his best, he might felt tired forced to obtain her, sure he will value his wife later - and take the very best care of his queen.


In Islam, men are thought to believe that women are expensive and valuable – and that she must be satisfied when he is approaching her, to ask her to marry him. In addition to her familys satisfaction, this is to ensure that the Islamic religion reinforced the woman’s position and respecting her role in the society. Giving the woman the right to ask for her dowry, the wedding ceremony, and the approval of parents is a fundamental principal.


The queen in his kingdom does not accept any one of all the other males around her husband, only the one who will be able to catch her in this great marathon race. Except from the chosen one – all the rest will vanish. So therefore she must be the queen and her husband should be the chosen one.


Gaza Strip Palestine

The First Night of Ramadan

September 12 2007


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Tuesday, November 11, 2008

BattleSpace Unrealities of War

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Children play near a cluster of bullet-riddled homes
in the southern Gaza Strip town of Rafah in August, 2008
Photographer Zoriah©
Photojournalist Zoriah specializing in documenting
mass casualty disasters and humanitarian crisis.


November 11: "BattleSpace Unrealities of War"
Photographs from Iraq and Afghanistan
Photographer Balazs Gardi©
Balazs Gardi
is a Hungarian freelance photographer,
who focuses on documenting the everyday life
of marginalized communities facing humanitarian crisis

Sideshow Gallery and November Eleven present
BattleSpace Unrealities of War

Photographs from Iraq and Afghanistan by:
Alvaro Ybarra Zavala, Andrew Cutraro, Ashley Gilbertson,
Balazs Gardi, Ben Lowy, Christoph Bangert, Eros Hoagland,
Ghaith Abdul Ahad, Guy Calaf, Jason Howe, Jehad Nga, Lucian Read,
Luke Wolagiewicz, Mike Kamber, Moises Saman, Peter van Agtmael,
Rita Leistner, Stefan Zaklin, Stephanie Sinclair,
Teru Kuwayama, Yuri Kozyrev, Zoriah

Oct 25 - Nov 16 Opening Reception: Saturday Oct 25 6pm-9pm

Sideshow Gallery
319 Bedford Avenue, Williamsburg, Brooklyn, NYC



Copyright©PALESTINEartes.com

Wednesday, September 10, 2008

The Great Home-Coming


Poetry4Palestine


The Great Home-Coming


High hostile walls cast frightful shadows and too much darkness, inside the jail at night.
 
The wise bearded men we trust and need outside, are captive there, shone of their human rights.
Gathered in a secret meeting, called in to be alert for the big fight.
Rehearse old holy rituals, sad words intoned in prayers.
Be mourn the dead, the great losses, of departed children, wives, mothers, sisters, fathers and brothers, comrades and friends.

Thin shoulders start to shiver,under the weight of heavy chains, a burning pain.Large wounds from dirty fists and iron canes
All of a sudden throughout the mist outside the prison gates, a distant roar from the wild beast.
The sound of a footsteps from madmen can be heard, approache then disappeared.

In twilight, a hot breeze rustle through the quadrangle, grasped a piece of a thin paper.
The message is now posted lifted upwards by the wind, carried safe away.

By falling dusk a bright beam of light squirm free, ten thousand fugitives happily escaped in the warm darkness of the night..

Behind a weak inner wall, harsh whispers can be heard. The peoples enemy attend a meeting there,assemble evil plans with the others, a national embarrassment, constructed rival battles among brothers..
The cowards, traitors and the liars, went to war on false pretenses in deception and denials.

Last line a fuse fought to the very end, what did they ever gain?
Now gray violet skies are covered, by a large blooded quilt of carnage.
In cosmos our spirit speed, until the nightfall a million stars twinkled, then exploded.
An extra ordinary ray gave birth to the bright shining new.
Endlessly the old fell down to earth, divided yet entwined.

Finally a great revenge achieved, the inner walls on every side have fallen. The peoples army swept away, all foreign devils, turncoats, ghosts.

After the Liberation Day,arrives a new bright beginning, the long great awaited home-coming.
The hard work of purification,the big scrub will begin at once.
The hills and valleys will grow green again. The rivers will flow pure and clean, the wind so soft and mellow.

In startling revelations with clarity and oversight, soon a long sad saga will reach the end.

................................... 
http://poetry4palestine.blogspot.com/2005/10/strike-wall.html

By Hiyam Noir

August 14 -2008

The photo:Narrating the Rafah border crossing in year 2008, ten of thousands' Palestinians breached the wall of shame to Egypt, returning back to Gaza with food, fuel, medicine and other good and much needed survival stuff:)Photo artist Fady Adwan /Propa Images/PalestineFreeVoice 2008




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Saturday, September 06, 2008

The Memory of Naji Al -Ali Honored in Gaza City

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Hiyam Noir


On Friday in Gaza City,a group of Palestinian artists and cartoonists celebrated the memory of the world renowned Palestinian cartoonist, Naji Al-Ali. Al-Ali is known for his signature mark, portraying a young Palestinian refugee,Handalah. A young boy in torn clothes, turning his back against the viewer, a victim symbolizing the poverty of his people and his occupied country, Palestine.

Naji Al-Ali has published more than 40.000 cartoons during his lifetime,the cartoons were deeply critical of Israel, the Palestinians and the Arab world.Al-Ali was assassinated in June 1987 outside the London-based Kuwaiti newspaper where he published his art work, he died later in August in a London hospital.

Al-Ali was born 1936 or 1937 in Al-Shajara village between Nazareth and Tiberias in Galile.In the 1948 Al Nakba,at the age of 11 the young boy,as hundreds of thousands of other Palestinians, was forced out of Palestine.Naji settled down with his family in Ain-al-Helwe refugee camp in Sidon in Southern Lebanon.In the late 1950 the Palestinian journalist and poet Ghassan El-Kanafani discovered the talented young man,Naji Al-Ali, while Al-Kanafani visited the Ain-al-Helwe refuge camp.

In the beginning of the sixties, the young man Naji,left to Kuwait to work in Al-Taliah magazine. In the early 1970's Al- Ali returned to Beirut from Kuwait and became a member of the Editorial Board of the prominent Lebanese newspaper Al-Safir:"Working for al-Safir newspaper in Beirut in 1971 was the best part of my life, and the most productive. There, surrounded by the violence of many army, and finally by the Israeli invasion, I stood facing it all with my pen every day. I never felt fear, failure or despair, and I didn't surrender.I faced armies with cartoons and drawings of flowers, hope and bullets. Yes, hope is essential, always. My work in Beirut made me once again closer to the refugees in the camps, the poor, and the harassed." - During this period Naji Al-Ali contributed with his drawings to the Al-Khalij newspaper in the United Arab Emirates.

In 1982 during Israeli invasion of Lebanon, Naji al-Ali was an eyewitness to the terrifying massacre that took place in the Palestinian refugee camp of Sabra and Shatila.With those devastating experience Al-Ali left the country he grew up in to settle in Kuwait. During this period, he worked for both Al-Qabas (‘The Light ") – the largest Independent daily newspaper in the Middle East - and Al-Khalij newspapers.In 1985,the artist was expelled from Kuwait, because of political reasons.He received asylum in England and settled in London,he continued to work for the Kuwaiti newspaper Al-Qabas.where he stayed until his death in 1987.

Naji Al-Ali had no political affiliation, which rendered him both success and criticism.His work was published daily in Cairo, Beirut, Kuwait, Tunis, Abu Dhabi, London and Paris in publications ranging from far right to the far left. Naji Al-Ali is believed to be the highest paid cartoonist in the Arab world.



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Friday, August 29, 2008

Waiting for Midnight Hour

No to Annapolis Photo Khaled Safi Gaza City 2007
PalestineFreeVoice Images


better Angels of the nature
waiting for the midnight hour

dawning of a new day

will cease historic moment

great drama of our people

a mighty winding road

hard struggle and despair

now begins a fascinating story
in heroic transformation

all the streets are crowded

a generation full of light and hope

clear brains and down to earth
intertwined and color blind


will take our freedom back
its imminently possible

eloquence on the occasion
fierce state of urgency is now



Hiyam Noir
July 6 2008


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Friday, July 25, 2008

Palestinian Islamic Wedding Beit Lahiya 2008



Palestinian young girls are performing during a mass wedding ceremony in Beit Lahiya, in northern Gaza Strip, on July 24, 2008. More than 100 couples took part in the event which is organized every year by the Islamic Association.


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Photo Fady Adwan
Biet Lahiya Gaza Strip 2008


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